10Feb2026
  • Sanan Pasha Street – El Zeitoun – Cairo
  • [email protected]
TwitterFacebook-fYoutubeSpotifySoundcloud
logotype
  • Home
  • Index
    • Video Index
    • Audio Index
      • Other Miscellaneous Topics
    • Articles Index
    • Books Index
  • Encyclopedias
  • Video Lectures
  • Audio Lectures
  • E-Books
  • Photo albums
  • العربية
Contact Us
logotype
  • Home
  • Index
    • Video Index
    • Audio Index
      • Other Miscellaneous Topics
    • Articles Index
    • Books Index
  • Encyclopedias
  • Video Lectures
  • Audio Lectures
  • E-Books
  • Photo albums
  • العربية
Contact Us
  • Home
  • Index
    • Video Index
    • Audio Index
      • Other Miscellaneous Topics
    • Articles Index
    • Books Index
  • Encyclopedias
  • Video Lectures
  • Audio Lectures
  • E-Books
  • Photo albums
  • العربية
logotype
logotype
  • Home
  • Index
    • Video Index
    • Audio Index
      • Other Miscellaneous Topics
    • Articles Index
    • Books Index
  • Encyclopedias
  • Video Lectures
  • Audio Lectures
  • E-Books
  • Photo albums
  • العربية
The verses used by the Arians – Why do you call me good?
Home All Categories Encyclopedias Encyclopedia of Comparative Theology The verses used by the Arians – Why do you call me good?
Encyclopedia of Comparative Theology
31 January 19950 Comments

The verses used by the Arians – Why do you call me good?

⬇️ تحميل الفيديو

The text addresses the explanation of Jesus’ verse in the Gospels of Matthew and Mark (“Why do you call me good? No one is good but one, and that is God”) in the context of the story of the rich young man who asks about doing good and eternal life, and Christ’s reply inviting him to keep the commandments and then to leave his wealth and follow Him.

Interpretation of the verse and context

The speaker clarifies that the phrase cannot be understood apart from its context: it was said in response to the rich young man who thought he was complete by strictly keeping the law, and the intended meaning is not a denial of Christ’s goodness but a pointing to a deeper standard of goodness related to love and renunciation of love of money.

Christ’s stance regarding being called “good”

The text indicates that Christ did not deny that He is good; rather He said “no one is good but one, and that is God” in a manner that carries an interrogative or indirect meaning, possibly to test what the asker meant or to remind him that supreme goodness belongs to God.

Revealing the young man’s spiritual wound

The speaker explained that the young man had kept the commandments from his youth but had not entered into the depth of neighborly love and detachment from wealth; therefore Christ’s command to sell his possessions and give to the poor pressed on his inner wound and called him to repentance and humility.

Biblical and patristic evidences

The talk notes texts that proclaim Christ’s goodness and cites the Fathers and the apostles who witness to His holiness and righteousness, while stressing that the word “God” in Scripture sometimes denotes the divine nature as a whole, so that the attributes of God are not separated from the Son and the Holy Spirit regarding the general divine attributes.

Theological and spiritual dimension from a Coptic Orthodox perspective

The speaker affirms the unity of divinity between the Father, the Son, and the Holy Spirit, and that the phrase “no one is good but one, and that is God” emphasizes the unity of the Godhead and the shared holiness of the Persons, while distinguishing only the peculiar ontological properties of each Person.

Practical spiritual application

The call here is for the believer to examine the conscience about love of money and pride in formal observance, and to strive for active love and renunciation, as Christ’s call to perfection comes through humility and sacrifice.

For better translation support, please contact the center.

Holiness Love The verses used by the Arians - Why do you call me good? Video Section
0 Likes

Verses used by Arians - Why do you call me good?

31 January 1995

Collections of Canon Laws

1 February 1995
Collections of Canon Laws

منشورات ذات صلة

popeshenoda podcast
Modern Heresies
4 May 1993

Biblical Criticism – What Does “Begotten- Not Made” Mean When Birth Is a Sexual Instinct

By Helana Ghatas
popeshenoda podcast
Modern Heresies
18 May 1993

Biblical Criticism – Why Do People Still Sin Even After the Coming of Christ

By Helana Ghatas

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

Archive by Date
الاقسام
  • All Categories(2,762)
    • Digital Library(2)
      • E-books(1)
      • Video(1)
    • Encyclopedias(2,660)
      • Encyclopedia of Ascetic Theology(12)
        • Life of Stillness(3)
        • Monasticism(5)
      • Encyclopedia of Barthology(28)
      • Encyclopedia of Canon Law (Legislative Theology)(93)
        • Canons of the Ecumenical Councils(4)
        • Canons of the Fathers (Apostles and Patriarchs)(7)
        • Church Penalties(15)
        • Ibn al-‘Assal’s Canonical Collection(6)
        • Personal Status(32)
      • Encyclopedia of Church History(120)
        • Historical Verification(2)
        • Saint Mark and the Church of Alexandria(12)
          • Christianity in Egypt(1)
          • History of the Coptic Church and Its Martyrs(2)
          • Life of Saint Mark the Apostle(2)
          • The Church of Alexandria and Its Patriarchs(7)
        • The Church after the Schism – The Middle Ages(5)
          • Famous Christians in the Islamic Eras(1)
          • The Armenians(1)
          • The Church after Chalcedon(1)
        • The Church before the Schism(30)
          • Famous Fathers in the Early Centuries(5)
          • History of Heresies and Schisms in the Early Centuries(5)
          • Monasticism(8)
          • The Fourth Century and Its Importance(7)
        • The Church in the Modern and Contemporary Era(1)
          • The Church in the Diaspora(1)
        • The Early Church(16)
          • Our Apostolic Fathers(8)
          • The Beginning of the Christian Church(2)
      • Encyclopedia of Comparative Theology(324)
        • Differences with the Catholics(23)
        • Differences with the Protestants(42)
        • Doctrinal Issues(8)
        • Jehovah’s Witnesses(12)
        • Modern Heresies(42)
        • Pelagianism and Original Sin(2)
        • Seventh-day Adventists(11)
      • Encyclopedia of Dogmatic Theology(150)
        • Redemption(5)
        • Salvation(1)
        • The Angels(6)
        • The Holy Trinity(12)
        • The Incarnation(5)
        • The Theology of the Holy Spirit(4)
        • The Virgin Mary, Mother of God(18)
      • Encyclopedia of Dogmatic Theology(103)
        • Atheism(4)
        • Attributes of God(80)
      • Encyclopedia of Eschatology(34)
      • Encyclopedia of Feasts and Occasions(136)
        • Beginning of the New Year(4)
        • Feast of the Epiphany(8)
        • Feast of the Nativity(13)
        • Feast of the Resurrection(6)
      • Encyclopedia of Liturgical Theology(48)
        • Church Occasions(1)
        • Liturgies(5)
        • The Altar(2)
        • The Church(24)
        • The Sacraments(1)
      • Encyclopedia of Moral Theology(127)
        • Christian Concepts(10)
        • Christian Conduct(7)
        • The Conscience and the Influencing Factors(7)
        • The Human(7)
        • Virtues (Moral Theology)(3)
      • Encyclopedia of Pastoral Theology(568)
        • Church Organizations(12)
        • Concepts(87)
        • God’s Providence(31)
        • Priestly Service(167)
        • Some Categories of Pastoral Care(119)
        • Some Fields of Pastoral Care(21)
      • Encyclopedia of Spiritual Theology(373)
        • Life Experiences(2)
        • Milestones of the Spiritual Journey(11)
        • Questions and Answers(2)
        • Spiritual Theology – Virtues(35)
          • Faith(1)
          • Love(5)
          • Meekness and Humility(4)
        • Spiritual Warfare(18)
          • The Self(1)
          • Wars of Thought(1)
        • The Spiritual Man(10)
      • Encyclopedia of the Holy Bible(259)
        • New Testament(67)
          • Commentary on the New Testament(47)
          • Persons of the New Testament(5)
          • Spiritual Topics – New Testament(9)
        • Old Testament(113)
          • Commentary on the Old Testament(35)
          • Persons of the Old Testament(61)
          • Spiritual Topics – Old Testament(1)
      • Encyclopedia of the Saints’ Lives(97)
        • Feasts of the Saints(1)
        • Lives of the Anchorite Fathers(11)
        • Lives of the Martyrs and Confessors(4)
        • Saints of Virginity and Monasticism(4)
      • Others, Miscellaneous and Various Topics(98)
      • Poems, Hymns, and Songs(96)
    • Questions(29)
Related Topics
  • Jehovah’s Witnesses refuse to receive a blood transfusion for a patient, even if it leads to death!!
    Jehovah’s Witnesses refuse to receive a blood transfusion for a patient, even if it leads to death!!
    10 November 2025
  • Pride and humility in teaching and interpretation
    28 December 2004
  • Pride and Humility in Teaching and Interpretation
    Pride and Humility in Teaching and Interpretation
    28 December 2004
Tags
Al-Ahram Newspaper Al Keraza Magazine Audio Section Care Church Creation Divinity Education Eternity Faith Forgiveness giving Grace Holiness Hope Humility Incarnation Joy Knowledge Love Marriage Martyrdom Mercy Monasticism Obedience pastoral care Peace Prayer Preaching Priesthood Purity Redemption Repentance Responsibility Resurrection Salvation Service spirituality Steadfastness Teaching Unity Video Section Virtue Watani Newspaper Wisdom

Quick Links

Encyclopedias Photo albums E-Books Graphic Designs Contact us

Encyclopedias

Comparative Theology Spiritual Theology Liturgical Theology Pastoral Theology Theoretical Theology

Contact the Center

Sanan Pasha Street – El Zeitoun – Cairo

[email protected]

www.popeshenouda.org.eg

TwitterFacebook-fYoutubeSpotifySpotify
logotype

© All rights reserved to Foundation of His Holiness Pope Shenouda III for Heritage Preservation

Privacy Policy

Terms and Conditions