The Three Persons of the Trinity

The three Persons are equal in the general theological attributes (eternity, presence, unlimitedness, necessity), yet each Person has his specialization and particularity in work.
The Holy Spirit is called the Life-giver and has the specialty of vivifying souls, revelation, and speaking in the prophets; He is entrusted with the works of the holy sacraments (baptism, chrismation, confession, communion, marriage…) and with the role of convicting and guiding to repentance.
The Son accomplished redemption in Christ, but His work did not end with the cross or the ascension; Christ is present to support believers, calls to service, stands with the Church, sends and guides (His appearance to Paul, His letters to the churches).
The Father is the Judge but in the last day the judgment is given to the Son according to what was given to Him, and each Person shares in the general theological attributes.
The Incarnation shows practical dimensions: the Son came forth from the Father and incarnated and returned, but this does not negate His eternal presence in the world and among believers.
The Holy Spirit works within hearts and guides preachers and evangelists, convicts consciences and grants the fruits of righteousness; and those who reject the Spirit’s work quench it or resist it.
In Christian prayer we pray to the Father, the Son, and the Holy Spirit, and we confess the divinity of each Person; the Church has assigned canonical hours and prayers that connect the believer to the Trinity, especially an hour dedicated to the Holy Spirit.
It is important that the believer seeks a personal relationship with each Person: a connection with the Father, with the Son, and with the Holy Spirit, because each one carries out a distinct spiritual work for the salvation and sanctification of souls.