The Spirituality of Feasts

The General Message of the Lecture

The lecture explains that feasts, in the Orthodox Christian understanding, are not merely social or external occasions, but divine spiritual seasons established by God for humanity’s joy, rest, and salvation—provided that this joy is holy joy, centered on God rather than material pleasure.

First: Feasts as a Divine Institution

• Feasts were established by God since the Old Testament, as mentioned in the Book of Leviticus.
• Their purpose is both physical and spiritual rest and joy for humanity.
• The Lord’s Day is the first feast, a holy day for sacred rest and spiritual joy.

Second: Spiritual Joy, Not Material Joy

• True joy in feasts is joy in the Lord and in salvation, not in food or outward appearances.
• A feast can exist even during fasting, because spiritual joy does not contradict asceticism.
• Communion, repentance, and salvation are the deepest meanings of any feast.

Third: The Feast of Passover and Salvation

• Passover symbolizes salvation through blood and is a symbol of Christ’s sacrifice.
• Every celebration of Passover is a celebration of salvation from sin and death.
• Holy Communion is a continuous feast of salvation and eternal life.

Fourth: The Spiritual Meaning of the Lordly Feasts

• Nativity Feast: the visitation of God to humanity, the beginning of reconciliation between God and mankind, and the sanctification of human nature.
• Epiphany Feast: a profound lesson in humility, obedience, and fulfilling all righteousness.
• Resurrection Feast: joy in victory over death and attachment to eternal life.
• Ascension Feast: a call to rise above earthly matters and look toward heaven.

Fifth: Feasts of Saints and Martyrs

• They commemorate the power of faith, spiritual struggle, and victory over the world.
• They remind us of the good end, eternal rest, and heavenly reward.

Conclusion

Feasts are days of joy, blessing, and holiness. We are called to enter into their spiritual depth, not merely their outward form, so that the spirituality of the feast may extend throughout our lives and become a lasting spiritual way of living.

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