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The Holy Trinity, the Son, His Divinity, and the Meaning of Divinity in All Persons
Home All Categories Encyclopedias Encyclopedia of Dogmatic Theology The Holy Trinity The Holy Trinity, the Son, His Divinity, and the Meaning of Divinity in All Persons
The Holy Trinity
11 September 19900 Comments

The Holy Trinity, the Son, His Divinity, and the Meaning of Divinity in All Persons

⬇️ تحميل الفيديو

His Holiness Pope Shenouda III delivers a theological lecture on the Holy Trinity and the nature of the Son and his divinity, clarifying the essential differences between the doctrine of the Trinity in Christianity and the ideas of “triune” in pagan religions. He affirms that Christian tri-unity is founded on the unity of the one God in three persons united in essence, not a plurality or physical descent as in pagan myths.

Key points

  • Fundamental difference: in Christianity the three persons (the Father, the Son, and the Spirit) are “one” in one essence, whereas in paganism the three are separate personalities.
  • On relationships: pagan triads often appear as husband, wife, and son by physical procreation; this does not apply to the Christian Trinity which has no physical procreation, marriage, or female element.
  • Priority of existence: in paganism the son may appear to be born after the parents, making him a created being — whereas Christianity affirms the eternality of the Son and his necessary existence with the Father.
  • Divine attributes: eternality, necessary existence, perfection, universality, omnipotence, and omnipresence — these are divine attributes shared by the three persons.
  • Kinds of sonship: His Holiness explains notions of sonship (biological, affiliative, temporal, spiritual) and shows that the Son’s sonship in the Trinity is akin to a “natural begetting” that is non-corporeal — like a thought issuing from mind yet remaining inherently connected without essential separation.
  • The analogy of God’s mind and the Word (Logos): the Logos is “God’s speaking mind”; by the Logos the world was created, and the Father acts through the Word without separation from Himself.
  • Knowledge of God and His attributes: God’s knowledge is complete, certain, and immediate, while human knowledge is partial, progressive, and mediated by instruments and tools.

Spiritual dimension and faith teaching

The lecture invites the believer to a deep understanding of the Trinity not as a mere purely intellectual concept but as a living spiritual reality that reveals God’s oneness and perfection. It clarifies that coming to know God’s love, wisdom, and knowledge does not negate God’s uniqueness but is reflected in the believer’s life: partial knowledge now that will expand in eternal life.

Practical summary

  • Reject superficial similarity between Christian Trinity and any form of pagan triads.
  • Affirm that the question of eternality and divine attributes is the cornerstone of belief in the divinity of the Son and the Spirit.
  • A call to spiritual reflection: to understand that the Son is “begotten” in an eternal theological sense, having proceeded yet not separated from the Father in essence.

 

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