The Holy Spirit and the Mystery of Anointing

The talk addresses the work of the Holy Spirit in the Bible from Genesis until the New Covenant, showing His presence in creation, in revelation and prophecy, and also in anointing and in priestly, royal and prophetic authority.

The Holy Spirit in the Old Testament
The talk clarifies that the Holy Spirit was the speaker in the prophets and the source of revelation, and that He came upon certain persons to grant them special gifts such as prophets, kings and priests, citing practical examples like Aaron, Saul, David, Samson and Hazael.

The Holy Spirit in the Incarnation of Christ and the beginnings of the divine work
It explains that the Spirit’s coming upon the Virgin was a personal (hypostatic) coming for the purpose of forming the sinless body of Christ, and that Christ received a threefold anointing: as king, prophet and priest at the baptism and the Spirit’s coming like a dove.

Gifts and fruits of the Spirit and the distinction between them
It states that the Spirit gives ministerial gifts (gifts, knowledge and miracles) as in 1 Corinthians 12, and gives moral fruits as in Galatians 5: love, joy, peace and longsuffering, and that both are the work of the Spirit for benefit and service.

The Holy Spirit and the ecclesial foundations for ministry and apostolic anointing
It clarifies that the outpouring in the apostolic age was general and gave power for ministry (Pentecost), and that laying on of hands and the secret anointing (holy chrism) became legitimate channels for receiving the Spirit, emphasizing the importance of apostolic succession and the unity of the apostolic Church.

Forms of laying on of hands, their kinds and their limits
It distinguishes between laying on of hands for blessing, for healing, for the priesthood, and for the reception of the Spirit; it affirms that each type has special prayers and a declaration that determine its authority and the Spirit’s mode of work in it, and that the Spirit works within the limits of the authority granted in each case.

The Spirit in the sacraments
It explains the role of the Holy Spirit in the sacraments: in baptism (the new birth), in chrismation (stability and indwelling), in confession (forgiveness of sins), in the Eucharist (the change of bread and wine), in marriage and healing and all other infirmities.

Conclusion and practical teaching
It concludes with a warning against unreliable claims that the Spirit “speaks” through people’s mouths without doctrinal control, and asserts that the Spirit is the condition for ministry, its guide, and the giver of power and gift when He works through the Church’s legitimate channels.

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