Seventh-day Adventists – Adventists – Christ is the angel Michael, Part 2

First: The Adventist belief about Christ and the Archangel Michael
His Holiness explains that the Adventists believe Christ is the Archangel Michael and shows how this is a serious theological error. Christ is not a created angel but the eternal Son of God, God incarnate. There is a great difference between “God appearing in the form of an angel” and “being an angel in essence.”

Biblical proofs of Christ’s superiority over angels
He cites verses from the Epistle to the Hebrews affirming that Christ is greater than angels, for to Him alone God said, “You are My Son; today I have begotten You,” and that all the angels worship Him. Christ commands and sends angels, proving He cannot be one of them.

The divinity of Christ and redemption
The Pope clarifies that no angel could accomplish redemption, because sin entered through man, so the Redeemer had to be fully human and fully divine to offer an unlimited atonement. Angels are limited creatures, but Christ is the Creator through whom all things were made.

The danger of denying the Holy Trinity
He emphasizes that equating Christ with the Archangel Michael destroys the doctrine of the Holy Trinity, since this would make one divine Person a created angel, denying the divinity of Christ and His oneness with the Father and the Holy Spirit. Some Adventists even call the Holy Spirit the “Deputy Commander of the Lord’s army,” a theologically unacceptable expression.

Second: The Adventist view of the Sabbath
The Pope moves to the Sabbath doctrine, showing that Adventists cling to the letter of the law without understanding its spiritual meaning. They misinterpret Christ’s words “I did not come to destroy but to fulfill,” ignoring that the Sabbath symbolized the true rest fulfilled in the risen Christ.

The spiritual meaning of the Sabbath
The word “Sabbath” means “rest.” True rest was fulfilled on Sunday by Christ’s resurrection when the Lord rested from His work of redemption, not merely from creation. Thus, Sunday became the “new Sabbath of the Lord,” the day of spiritual rest and eternal salvation.

Critique of Sabbath literalism
The Pope explains that those who insist on the literal law must also follow all Old Testament rituals—animal sacrifices, purification rites, and Jewish feasts—which Adventists themselves reject. The letter kills, but the Spirit gives life. Therefore, the law must be understood in light of its fulfillment in Christ.

The Sabbath was made for man
His Holiness concludes that Christ is “Lord of the Sabbath,” and the Sabbath was made for man, not man for the Sabbath. Divine rest is a spiritual gift, not a human restriction. From the early Church, Sunday has been celebrated as the day of new life, resurrection, and eternal light.

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