Ecclesiastical penalties

12 May 20090 Comments

In this lecture His Holiness Pope Shenouda III defines a set of the church’s old laws and the ways that organized the life of believers and the church from the apostolic age until the subsequent centuries. He mentions rulings concerning bishops, priests, deacons and church services, as well as rulings about the holy mysteries, prayers, feasts, fasting, marriage, divorce, and punishments.

Main points

A narration of the historical nature of the laws: how the laws were very strict in the early times as a result of the holiness of the age and the presence of miracles, so punishments reached long years of deprivation and sometimes forgiveness was not allowed except at the hour of death.
Rulings about prayer and mixing with others: a warning against participation in the mysteries with non-believers or heretics, and clarification that some public prayers can be shared by others but the mysteries are not shared with them.
Rulings about fasting and feasts: fixing the Forty-day fast and Wednesdays and Fridays, and the servants refraining from work on important feasts like Pascha, Saturday and Sunday.
Regulation of the service of servants and previously of slaves: instructions that consider the servants’ rest so they may keep the Lord’s day, treating servants as children and not insulting them.
Disciplinary and moral matters: warnings and punishments for sorcery and fortune-telling, a severe ruling on abortion, and strictness regarding adultery and sexual deviation according to the ancient church texts.
Foundational matters in ordination, monasticism and marriage: conditions for laying on of hands and virginity and exceptions related to the ordination process and commitment to the monastic vow.
The church’s mercy and the application of laws today: the speaker points out that the church now is more lenient in applying the old laws, while retaining their spiritual principles, using repentance and mercy especially at the approach of death.

Spiritual and educational dimension (from a Coptic Orthodox faith perspective)
The core message calls for sanctifying church life and spiritual practices with wise organization that preserves the holiness of the mysteries and protects the community. Emphasis on fasting, prayers and feasts as means to strengthen spiritual life, and on repentance as the way to return to God even if the laws are disciplinary. The ancient laws also show the church’s desire to protect the theological secret of the mysteries and to build a moral life founded on faith and the fear of God.

Conclusion and contemporary application
His Holiness shows that the historical law texts are important to understand the roots of the church’s discipline and practices, but contemporary application does not abandon the spirit of mercy and consideration for human circumstances. Today the church must preserve the holiness of the mysteries and teach the faithful the values of fasting, the Divine Liturgy and repentance, while achieving a balance between justice and mercy.

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