10Feb2026
  • Sanan Pasha Street – El Zeitoun – Cairo
  • [email protected]
TwitterFacebook-fYoutubeSpotifySoundcloud
logotype
  • Home
  • Index
    • Video Index
    • Audio Index
      • Other Miscellaneous Topics
    • Articles Index
    • Books Index
  • Encyclopedias
  • Video Lectures
  • Audio Lectures
  • E-Books
  • Photo albums
  • العربية
Contact Us
logotype
  • Home
  • Index
    • Video Index
    • Audio Index
      • Other Miscellaneous Topics
    • Articles Index
    • Books Index
  • Encyclopedias
  • Video Lectures
  • Audio Lectures
  • E-Books
  • Photo albums
  • العربية
Contact Us
  • Home
  • Index
    • Video Index
    • Audio Index
      • Other Miscellaneous Topics
    • Articles Index
    • Books Index
  • Encyclopedias
  • Video Lectures
  • Audio Lectures
  • E-Books
  • Photo albums
  • العربية
logotype
logotype
  • Home
  • Index
    • Video Index
    • Audio Index
      • Other Miscellaneous Topics
    • Articles Index
    • Books Index
  • Encyclopedias
  • Video Lectures
  • Audio Lectures
  • E-Books
  • Photo albums
  • العربية
Steps on the Way to God – Steps on the Spiritual Path
Home All Categories Encyclopedias Encyclopedia of Spiritual Theology Steps on the Way to God – Steps on the Spiritual Path
Encyclopedia of Spiritual Theology
21 July 19780 Comments

Steps on the Way to God – Steps on the Spiritual Path

مقالات قداسة البابا
تحميل
📄 تحميل PDF 📝 تحميل Word 📚 تحميل ePub

Steps on the Way to God

We speak to you about steps on the way to God: what is the nature of the relationship between us and God—how does it begin, how does it develop, and to what does it reach?

Steps on the Spiritual Path

Life with God begins by encountering Him. God meets you on the road of life and offers you Himself in some way, so a bond is formed…
And the first step is to know God; and knowing God is other than mere knowledge of God, which begins and does not end…
And when you come to know God and His ways, you feel how far you are from Him and how much you oppose Him, so the fear of God begins to enter you.
As the Scripture says: “The fear of the Lord is the beginning of wisdom” (Prov. 9:10).

The fear of God calls you to reconciliation with Him; it leads you to repentance and to working according to His commandments. And as you walk in the way of the Lord and in obedience to Him, you feel the delight of this new life and you love it.
Thus you do not remain in fear; rather, it leads you to love.
And as you deepen in the love of God, fear gradually departs from you. As Saint John the Apostle said: “There is no fear in love; but perfect love casts out fear” (1 John 4:18).

In a life of love you come to know God more. The more you know Him, the more you love Him; and the more you love Him, the more your knowledge of Him increases, and He reveals Himself to you.
In truth, we do not know God as we ought. As the Apostle Paul said: “For now I know in part, but then I shall know just as I also am known… but then face to face” (1 Cor. 13:12). And before the phrase “face to face,” a person stands astonished… What does this phrase mean?

There are people who know God by mere intellectual knowledge—knowledge from books, or from listening to preaching and teaching, or from theology, or from the Creed…
But intellectual knowledge alone is not sufficient unless it is supported by fellowship; and through fellowship you come to know God by experiential knowledge, more certain and in a practical way.
The demons know God with an intellectual knowledge—an incomplete knowledge, not the knowledge of love and fellowship. Therefore our teacher James the Apostle says about them: “The demons believe—and tremble!” (James 2:19).
Intellectual knowledge is a superficial knowledge; it has not entered into the depth.
By it you may know some of God’s attributes, but you stop at the titles and do not fully know what lies within them—matters that astonish the mind and fill the heart with feelings of love, reverence, and longing…

Who among people has truly been able to know God?!
Therefore our Lord Jesus Christ says to the Father: “O Father… the world has not known You, but I have known You” (John 17:25). And the Gospel also says: “No one knows the Son except the Father; nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him” (Matt. 11:27).

Let us pray that God may reveal Himself to us so that we may know Him, for the knowledge of God is very deep—desired by the apostles and the saints. For the sake of knowing God, they sacrificed everything in order to know Him.
Listen to the Apostle Paul as he says: “But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ.” For the sake of this knowledge Paul the Apostle lost everything and counted it as refuse, saying: “That I may know Him and the power of His resurrection, and the fellowship of His sufferings” (Phil. 3:7–10).

Before this kind of knowledge, we ask ourselves: Do we truly know God? Or as the Scripture says: “Examine yourselves as to whether you are in the faith” (2 Cor. 13:5).
Is Christ to us “that which we have seen with our eyes, which we have looked upon, and our hands have handled” (1 John 1:1)? Or is He merely One we have heard about from others?

This knowledge makes us ask: Do we have fellowship with Him?
As Saint John the Apostle advises us, saying: “That you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ” (1 John 1:3).

But how do we know Him? Can the limited human being know the unlimited God? Can his mind and heart contain this?
In reality, the more we live with God, the more we know something about Him. And the deeper our life with Him becomes, the more we know. Then God reveals to us things about Himself, and amazement and wonder take hold of us, and we stand astonished, our tongues bound in silence, unable to express what we have known of God, because they are “inexpressible things,” as the Apostle said.
Indeed, the knowledge of God truly leads to astonishment… And God may reveal to us more knowledge than we can bear, and we cry out, saying, “Enough, enough,” for our humanity while in the body cannot endure all this…
What God reveals to us about Himself is what eye has not seen, nor ear heard, nor has it entered into the heart of man.

It is the greatest bliss in the Kingdom—to have fellowship with God and to know Him. Without this, the Kingdom would not be a kingdom, and bliss would not be bliss… We shall truly delight in God and in the excellence of knowing Him.
Even in the Kingdom, we shall know God gradually, according to our capacity.
Each day God will reveal to us something of Himself that fills us with happiness and joy. But when shall we know Him “face to face”? When shall we know God with perfect knowledge? The Lord Jesus Christ says: “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).

Thus, the knowledge of God is not an easy thing. It begins here on earth, but it is not completed except in eternity…
Those who did not know God on earth will not know Him in heaven, nor will He know them. I fear that God may say to these on the last day: “Then I will declare to them, ‘I never knew you!’” (Matt. 7:23).

Here, then, is a foretaste of the Kingdom: “Oh, taste and see that the Lord is good” (Ps. 34:8). And whoever has not tasted God here will not enjoy Him in eternity.
Thus, in your relationship with the Lord, you can ask yourself: Have you truly tasted the Lord? Have you felt how sweet He is in your mouth, how beautiful His fellowship is, and how it is more delightful than everything else?

Therefore, you must enter into fellowship with God in order to know Him…
You must live with Him and experience Him. He must have an actual presence in your life—dwelling within you. You feel His dwelling in you; you feel His grace, His work, and His love. He speaks through your mouth and guides your life. Your heart truly becomes a temple of the Holy Spirit. And you fully realize the meaning of His saying: “And lo, I am with you always, even to the end of the age” (Matt. 28:20).

Have you experienced the phrase, “Abide in Me, and I in you” (John 15:3)?
“He who abides in Me, and I in him, bears much fruit” (John 15:5). Have you experienced this mutual abiding in your spiritual life? Have you felt how necessary it is for your life in order to bear fruit? And are all your spiritual fruits the result of this abiding alone?

In your abiding in God, have you been separated from everything else?
For the Scripture says: “And what communion has light with darkness? And what accord has Christ with Belial?” (2 Cor. 6:14). Have you felt that you are a branch in the vine, through which the sap and life of the vine flow, so that you bear fruit of the same kind? In your abiding in God, have you become steadfast in righteousness, in truth, and in holiness?

There are certain expressions spoken by those who have experienced the Lord—have you known their depth in your life? And can you say them with them?
Have you known the meaning of the phrase “and be found in Him” (Phil. 3:9), by whom “we live and move and have our being” (Acts 17:28)? And have you experienced the phrase: “It is no longer I who live, but Christ lives in me” (Gal. 2:20)? Are you truly walking in the same path that those fathers walked?

One of the signs of your life with God is that you are content with Him…
David, who experienced the Lord, said to Him: “Whom have I in heaven but You? And there is none upon earth that I desire besides You” (Ps. 73:25). And he also said: “The Lord is my shepherd; I shall not want” (Ps. 23:1).
Are you like this? Has God completely satisfied your life so that you are no longer in need of anything else beside Him? Has God become for you the all in all? Or does your heart still beat with other matters in the world, longing for and desiring them, whether few or many?

Consider the life of our desert fathers and hermits as an example of contentment with God…
How one of them would spend sixty or eighty years without seeing a human face, yet he would not feel that he lacked anything—because God was able to fill his entire life, filling his heart and mind, so that no other desire remained to satisfy him.

If you have not reached this level, then begin even with a little…
Train yourself to speak with God. I do not mean mere prayer, but rather the delight of conversing with God—prayer mixed with joy, the joy of speaking with God, such that you do not wish it to end. Train yourself also to think about God, about His beautiful attributes, His good dealings, His glory and greatness, His love and kindness, His heaven and His Kingdom—and let this thought satisfy your heart.

In addition to the delight of speaking with God and the pleasure of thinking about Him, train yourself also to involve God in your life…
Rely on Him completely. Let Him be the One who manages your affairs; present all your matters to Him so that He may take charge of them and arrange them. You rely on many people and on your own thinking to manage your life and solve your problems—have you thought of relying entirely on the Lord, of casting all your burdens upon Him? Have you trained yourself to trust Him? Have you become accustomed to waiting for the Lord, from the morning watch until the night, with all faith?

Have you entered into a life of fellowship with the Lord?
Thus you do nothing on your own, no matter how simple it may be; rather, you are a co-worker with God. You feel the hand of God in your life, and you feel that without Him you have done nothing in your life: “All things were made through Him, and without Him nothing was made that was made” (John 1:3).

Do not be passive in your relationship with God—take a stand toward Him…
And this stand is to become His, to surrender your life to Him, and to live with complete faithfulness in your relationship with Him, advancing each day one new step that deepens your bond with Him, singing with the bride of the Song of Songs: “My beloved is mine, and I am his” (Song 2: …

For better translation support, please contact the center.

Al Keraza Magazine Steps on the Way to God - Steps on the Spiritual Path
2 Likes
The Emotion of Motherhood

The Emotion of Motherhood

14 July 1978

Steps on the Road to God - Hope

28 July 1978
Steps on the Road to God - Hope

منشورات ذات صلة

popeshenoda podcast
Faith
22 May 2002

Blessed are those who have believed without seeing

By Helana Ghatas
مقالات قداسة البابا
Encyclopedia of Spiritual Theology
22 September 1978

Steps to God – Forgetfulness

By Mamdouh Milad

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

Archive by Date
الاقسام
  • All Categories(2,762)
    • Digital Library(2)
      • E-books(1)
      • Video(1)
    • Encyclopedias(2,660)
      • Encyclopedia of Ascetic Theology(12)
        • Life of Stillness(3)
        • Monasticism(5)
      • Encyclopedia of Barthology(28)
      • Encyclopedia of Canon Law (Legislative Theology)(93)
        • Canons of the Ecumenical Councils(4)
        • Canons of the Fathers (Apostles and Patriarchs)(7)
        • Church Penalties(15)
        • Ibn al-‘Assal’s Canonical Collection(6)
        • Personal Status(32)
      • Encyclopedia of Church History(120)
        • Historical Verification(2)
        • Saint Mark and the Church of Alexandria(12)
          • Christianity in Egypt(1)
          • History of the Coptic Church and Its Martyrs(2)
          • Life of Saint Mark the Apostle(2)
          • The Church of Alexandria and Its Patriarchs(7)
        • The Church after the Schism – The Middle Ages(5)
          • Famous Christians in the Islamic Eras(1)
          • The Armenians(1)
          • The Church after Chalcedon(1)
        • The Church before the Schism(30)
          • Famous Fathers in the Early Centuries(5)
          • History of Heresies and Schisms in the Early Centuries(5)
          • Monasticism(8)
          • The Fourth Century and Its Importance(7)
        • The Church in the Modern and Contemporary Era(1)
          • The Church in the Diaspora(1)
        • The Early Church(16)
          • Our Apostolic Fathers(8)
          • The Beginning of the Christian Church(2)
      • Encyclopedia of Comparative Theology(324)
        • Differences with the Catholics(23)
        • Differences with the Protestants(42)
        • Doctrinal Issues(8)
        • Jehovah’s Witnesses(12)
        • Modern Heresies(42)
        • Pelagianism and Original Sin(2)
        • Seventh-day Adventists(11)
      • Encyclopedia of Dogmatic Theology(150)
        • Redemption(5)
        • Salvation(1)
        • The Angels(6)
        • The Holy Trinity(12)
        • The Incarnation(5)
        • The Theology of the Holy Spirit(4)
        • The Virgin Mary, Mother of God(18)
      • Encyclopedia of Dogmatic Theology(103)
        • Atheism(4)
        • Attributes of God(80)
      • Encyclopedia of Eschatology(34)
      • Encyclopedia of Feasts and Occasions(136)
        • Beginning of the New Year(4)
        • Feast of the Epiphany(8)
        • Feast of the Nativity(13)
        • Feast of the Resurrection(6)
      • Encyclopedia of Liturgical Theology(48)
        • Church Occasions(1)
        • Liturgies(5)
        • The Altar(2)
        • The Church(24)
        • The Sacraments(1)
      • Encyclopedia of Moral Theology(127)
        • Christian Concepts(10)
        • Christian Conduct(7)
        • The Conscience and the Influencing Factors(7)
        • The Human(7)
        • Virtues (Moral Theology)(3)
      • Encyclopedia of Pastoral Theology(568)
        • Church Organizations(12)
        • Concepts(87)
        • God’s Providence(31)
        • Priestly Service(167)
        • Some Categories of Pastoral Care(119)
        • Some Fields of Pastoral Care(21)
      • Encyclopedia of Spiritual Theology(373)
        • Life Experiences(2)
        • Milestones of the Spiritual Journey(11)
        • Questions and Answers(2)
        • Spiritual Theology – Virtues(35)
          • Faith(1)
          • Love(5)
          • Meekness and Humility(4)
        • Spiritual Warfare(18)
          • The Self(1)
          • Wars of Thought(1)
        • The Spiritual Man(10)
      • Encyclopedia of the Holy Bible(259)
        • New Testament(67)
          • Commentary on the New Testament(47)
          • Persons of the New Testament(5)
          • Spiritual Topics – New Testament(9)
        • Old Testament(113)
          • Commentary on the Old Testament(35)
          • Persons of the Old Testament(61)
          • Spiritual Topics – Old Testament(1)
      • Encyclopedia of the Saints’ Lives(97)
        • Feasts of the Saints(1)
        • Lives of the Anchorite Fathers(11)
        • Lives of the Martyrs and Confessors(4)
        • Saints of Virginity and Monasticism(4)
      • Others, Miscellaneous and Various Topics(98)
      • Poems, Hymns, and Songs(96)
    • Questions(29)
Related Topics
  • Knowing God
    Knowing God
    11 January 2026
  • Self-Reproach
    Self-Reproach
    19 November 2025
  • Sit with Yourself and Hold Yourself Accountable
    Sit with Yourself and Hold Yourself Accountable
    21 February 2010
Tags
Al-Ahram Newspaper Al Keraza Magazine Asceticism Audio Section Care Church Creation Divinity Education Eternity Faith Forgiveness giving Grace Holiness Hope Humility Incarnation Joy Knowledge Love Marriage Martyrdom Mercy Monasticism Obedience Peace Prayer Preaching Priesthood Purity Redemption Repentance Responsibility Resurrection Salvation Service spirituality Steadfastness Teaching Unity Video Section Virtue Watani Newspaper Wisdom

Quick Links

Encyclopedias Photo albums E-Books Graphic Designs Contact us

Encyclopedias

Comparative Theology Spiritual Theology Liturgical Theology Pastoral Theology Theoretical Theology

Contact the Center

Sanan Pasha Street – El Zeitoun – Cairo

[email protected]

www.popeshenouda.org.eg

TwitterFacebook-fYoutubeSpotifySpotify
logotype

© All rights reserved to Foundation of His Holiness Pope Shenouda III for Heritage Preservation

Privacy Policy

Terms and Conditions