Mediation among Protestants

4 September 19900 Comments

The lecture talks about the necessity of having legitimate channels and mediators in the life of the Church, and that the rejection by some Protestant groups of the idea of mediation between God and people leads to a literal and misleading understanding of specific verses. His Holiness Pope Shenouda III explains that the atoning mediation belongs to Jesus Christ alone, but this does not cancel God’s system in the Church of spiritual mediations: elders, the apostles, the priesthood, prayers, and the sacraments. The lecturer cites verses and biblical events (such as the calling of Paul, the laying on of hands, Moses’ experience with the elders, and Ananias who baptized Saul) to show how God works through official channels within the Christian community.

Main ideas (subheadings):

Distinction between atonement and mediation: Christ is the sole mediator in atonement, while apostolic and ecclesial mediations are channels for applying God’s grace among people.
Verses in their context: A warning against taking a single verse literally away from the whole context of Scripture, and the necessity of linking texts together for a correct understanding.
Biblical examples of mediation: Laying hands on Barnabas and Saul, the calling of prophets and apostles, and Moses bringing elders as an example of the transfer of the spirit and ministry through channels.
The importance of humility and the spiritual guide: The lecturer points out that absence of humility in some doctrines leads to spiritual pride and error in understanding, and calls for educating the youth with knowledge to protect them from deception.
The role of the Church and the sacraments: Emphasizing that the Church’s sacraments, priesthood, and intercessions do not contradict the direct relationship with God, but are means that God established to stabilize spiritual life and communal obedience.

Spiritual and educational dimension from a Coptic Orthodox faith perspective:
The lecture affirms the traditional ecclesial structure that observes apostolic order and church tradition; the Holy Spirit calls and ordains servants through the Church, and adherence to legitimate channels preserves unity of teaching and sacramentality. It also highlights the need for humility of heart and recognizes that spiritual maturity requires paternal guidance and spiritual elders, not a denial of the real relationship with Christ.

Practical guidance:
Teach your children and give them complete knowledge of Scripture; do not suffice with a single verse to build a doctrine; and make spiritual upbringing emphasize humility, respect for the priesthood, and living within the Church’s sacraments as channels of grace.

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