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The Priest’s Dealing with Sinners
Home All Categories Encyclopedias Encyclopedia of Pastoral Theology The Priest’s Dealing with Sinners
Encyclopedia of Pastoral Theology
By Helana Ghatas3 February 19970 Comments

The Priest’s Dealing with Sinners

popeshenoda podcast

متصفحك لا يدعم تشغيل الصوتيات.

⬇️ تحميل المحاضرة

In this lecture, His Holiness Pope Shenouda III presents deep pastoral teaching on how a priest should deal with sinners. He affirms that expelling sinners from the church is not the Christian approach, but attracting them with love, gentleness, and repentance. The church is not a place for the righteous only, but a spiritual hospital for the sick, and the priest is a spiritual physician whose task is to heal souls, not dismiss them.


1. The example of Christ is the original model

  • Christ never rejected sinners but drew them to Himself, as with Zacchaeus, the sinful woman, the prodigal son, and the lost ones in Luke 15.

  • He said: “The healthy do not need a physician, but the sick,” and the priest is called to the same path.


2. The dangers of expelling sinners

  • Expulsion creates feelings of rejection and drives souls away from the church and perhaps from faith entirely.

  • It may cause hatred toward clergy and servants and leaves deep wounds that are hard to heal.

  • Expulsion cleans the appearance of the church but does not heal the person, which the Gospel rejects.


3. The difference between the shepherd and the ordinary person

  • The shepherd can interact with sinners to attract them, while an ordinary person may fall with them.

  • Ministry requires maturity, experience, and spiritual strength that allows the priest to influence without being influenced.


4. Gentleness in rebuke and avoiding harshness

  • Rebuke is necessary, but in gentleness and meekness.

  • Saint Paul warned with tears, not with violence or hurtful words.

  • Harshness turns sermons into repulsion and strips the church of its spirituality.


5. Pastoral alternatives to expulsion

  • Instead of expelling noisy or troubling youth, they must be embraced and taught in suitable rooms.

  • Assign trained servants to follow them gently and lead them to spiritual benefit.

  • Provide alternatives: children’s liturgies, youth lessons, and organized spaces.


6. The danger of strict teaching

  • Absolute prohibitions (such as condemning those with televisions or certain appearances) cause stumbling.

  • One must not extract isolated verses to condemn people, but understand Scripture fully with a spirit of love and meekness.


7. The priest’s responsibility toward all

  • The priest is responsible for sinners before the righteous, for Christ’s ministry was directed to them first.

  • Expulsion is easy, but its consequences are dangerous, and God may judge the priest for the neglected soul.


8. The example of Moses the prophet

  • Moses led a stubborn people with great meekness and long-suffering, interceding for them even after their fall.

  • He offers a model of pastoral care filled with patience and love rather than harshness.


9. The ultimate goal

  • Not hurting sinners nor expelling them, but leading them to repentance with wisdom and gentleness.

  • Firmness exists, but without injustice, offense, or physical or verbal violence.

  • The church calls all to salvation, and the priest must open its doors, not close them.


For better translation support, please contact the center.

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