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The Priest’s Dealing with Sinners
Home All Categories Encyclopedias Encyclopedia of Pastoral Theology The Priest’s Dealing with Sinners
Encyclopedia of Pastoral Theology
3 February 19970 Comments

The Priest’s Dealing with Sinners

popeshenoda podcast

متصفحك لا يدعم تشغيل الصوتيات.

⬇️ تحميل المحاضرة

In this lecture, His Holiness Pope Shenouda III presents deep pastoral teaching on how a priest should deal with sinners. He affirms that expelling sinners from the church is not the Christian approach, but attracting them with love, gentleness, and repentance. The church is not a place for the righteous only, but a spiritual hospital for the sick, and the priest is a spiritual physician whose task is to heal souls, not dismiss them.


1. The example of Christ is the original model

  • Christ never rejected sinners but drew them to Himself, as with Zacchaeus, the sinful woman, the prodigal son, and the lost ones in Luke 15.

  • He said: “The healthy do not need a physician, but the sick,” and the priest is called to the same path.


2. The dangers of expelling sinners

  • Expulsion creates feelings of rejection and drives souls away from the church and perhaps from faith entirely.

  • It may cause hatred toward clergy and servants and leaves deep wounds that are hard to heal.

  • Expulsion cleans the appearance of the church but does not heal the person, which the Gospel rejects.


3. The difference between the shepherd and the ordinary person

  • The shepherd can interact with sinners to attract them, while an ordinary person may fall with them.

  • Ministry requires maturity, experience, and spiritual strength that allows the priest to influence without being influenced.


4. Gentleness in rebuke and avoiding harshness

  • Rebuke is necessary, but in gentleness and meekness.

  • Saint Paul warned with tears, not with violence or hurtful words.

  • Harshness turns sermons into repulsion and strips the church of its spirituality.


5. Pastoral alternatives to expulsion

  • Instead of expelling noisy or troubling youth, they must be embraced and taught in suitable rooms.

  • Assign trained servants to follow them gently and lead them to spiritual benefit.

  • Provide alternatives: children’s liturgies, youth lessons, and organized spaces.


6. The danger of strict teaching

  • Absolute prohibitions (such as condemning those with televisions or certain appearances) cause stumbling.

  • One must not extract isolated verses to condemn people, but understand Scripture fully with a spirit of love and meekness.


7. The priest’s responsibility toward all

  • The priest is responsible for sinners before the righteous, for Christ’s ministry was directed to them first.

  • Expulsion is easy, but its consequences are dangerous, and God may judge the priest for the neglected soul.


8. The example of Moses the prophet

  • Moses led a stubborn people with great meekness and long-suffering, interceding for them even after their fall.

  • He offers a model of pastoral care filled with patience and love rather than harshness.


9. The ultimate goal

  • Not hurting sinners nor expelling them, but leading them to repentance with wisdom and gentleness.

  • Firmness exists, but without injustice, offense, or physical or verbal violence.

  • The church calls all to salvation, and the priest must open its doors, not close them.


For better translation support, please contact the center.

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