The Misconception Some Hold About Participation in the Divine Nature

In this lecture, His Holiness Pope Shenouda III clarifies the correct understanding of participation in the divine nature and refutes the mistaken view that it means sharing in God’s divinity or essence. He explains that this idea is theologically dangerous because it leads to equating man with God, something the Orthodox Church completely rejects.

First Axis — The Nature of God’s Attributes
God has inherent attributes that no one shares, such as eternity, infinity, omnipresence, omnipotence, and creation. Yet, there are other attributes like love, mercy, holiness, and wisdom that angels and humans may partake of as gifts from God, not as part of their nature.

Second Axis — The Correct Meaning of Participation
Participation with God does not mean union with His essence or divinity but cooperation with Him through grace and obedience. Man works with God in good deeds and service but never in divine works like creation or redemption. Man shares God’s will and actions of goodness, not His divine nature.

Third Axis — Biblical and Theological Evidence
Pope Shenouda cites verses such as “My glory I will not give to another” (Isaiah 42:8) to affirm that divine glory belongs to God alone. He explains that verses like “You are gods” (Psalm 82) mean spiritual authority or representation, not divine essence. The indwelling of the Holy Spirit in man does not make him divine, for man still has free will and can grieve or resist the Spirit.

Fourth Axis — Holiness and Grace
Human holiness is a gift from God, not part of human nature. This holiness can be lost if one turns away from God. Even angels, once holy, fell, showing that creaturely holiness is not immutable. Only God is holy by nature, while man is sanctified by the work of the Holy Spirit through repentance and striving.

Fifth Axis — The Sacraments and the Divine Nature
Receiving the Body and Blood of Christ does not mean eating divinity or becoming a god. It means union with Christ in love and grace. Just as iron heated by fire carries the heat without becoming fire, man is sanctified by Christ’s grace without turning into divinity.

Conclusion — The General Spiritual Message
Pope Shenouda emphasizes that participation in the divine nature means sharing in grace, spiritual life, and virtue—not in the divine essence. Grace is a gift, not a transformation of being. To raise man to the level of God is a heresy that denies divine oneness and the fullness of redemption. The Church calls believers to pursue holiness through repentance and spiritual effort, recognizing that all righteousness and holiness come from God alone.

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